Ovid - The Metamorphoses of Ovid, Book VII (Fable. 3) lyrics

Medea, after having k**ed Pelias, goes through several countries to Corinth, where, finding that Jason, in her absence, has married the daughter of king Creon, she sets fire to the palace, whereby the princess and her father are consumed. She then murders the two children which she had by Jason, before his face, and takes to flight. And unless she had mounted into the air with winged dragons, she would not have been exempt from punishment; she flies aloft, over both shady Pelion, the lofty habitation46 of the son of Phillyra, and over Othrys, and the places noted for the fate of the ancient Cerambus.47 He, by the aid of Nymphs, being lifted on wings into the air, when the ponderous earth was covered by the sea pouring over it, not being overwhelmed, escaped the flood of Deucalion. On the left side, she leaves the Æolian Pitane,48 and the image of the long Dragon49 made out of stone, and the wood of Ida,50 in which Bacchus hid a stolen bullock beneath the appearance of a fictitious stag; the spot too, where the father of Corythus51 lies buried beneath a little sand, and the fields which Mæra52 alarmed by her unusual barking. The city, too, of Eurypylus,53 in which the Coan matrons54 wore horns, at the time when the herd of Hercules55 departed thence; Phœbean Rhodes56 also, and the Ialysian Telchines,57 whose eyes58 corrupting all things by the very looking upon them, Jupiter utterly hating, thrust beneath the waves of his brother. She pa**ed, too, over the Cartheian walls of ancient Cea,59 where her father Alcidamas60 was destined to wonder that a gentle dove could arise from the body of his daughter. After that, she beholds the lakes of Hyrie,61 and Cycneian Tempe,62 which the swan that had suddenly become such, frequented. For there Phyllius, at the request of the boy, had given him birds, and a fierce lion tamed; being ordered, too, to subdue a bull, he had subdued him; and being angry at his despising his love so often, he denied him, when begging the bull as his last reward. The other, indignant, said, “Thou shalt wish that thou hadst given it;” and then leaped from a high rock. All imagined he had fallen; but, transformed into a swan, he hovered in the air on snow-white wings. But his mother, Hyrie, not knowing that he was saved, dissolved in tears, and formed a lake called after her own name. Adjacent to these places is Pleuron;63 in which Combe,64 the daughter of Ophis, escaped the wounds of her sons with trembling wings. After that, she sees the fields of Calaurea,65 sacred to Latona, conscious of the transformation of their king, together with his wife, into birds. Cyllene is on the right hand, on which Menephron66 was one day to lie with his mother, after the manner of savage beasts. Far hence she beholds Cephisus,67 lamenting the fate of his grandson, changed by Apollo into a bloated sea-calf; and the house of Eumelus,68 lamenting his son in the air. At length, borne on the wings of her dragons, she reached the Pirenian Ephyre.69 Here, those of ancient times promulgated that in the early ages mortal bodies were produced from mushrooms springing from rain. But after the new-made bride was consumed, through the Colchian d**, and both seas beheld the king's house on fire, her wicked sword was bathed in the blood of her sons; and the mother, having thus barbarously revenged herself, fled from the arms of Jason. Being borne hence by her Titanian dragons,70 she entered the city of Pallas, which saw thee, most righteous Phineus,71 and thee, aged Periphas,72 flying together, and the granddaughter of Polypemon73 resting upon new-formed wings. Footnotes: 46. Lofty habitation.]—Ver. 352. The mountains of Thessaly are so called, because Chiron, the son of the Nymph Phillyra, lived there. 47. Cerambus.]—Ver. 353. Antoninus Liberalis, quoting from Nicander, calls him Terambus, and says that he lived at the foot of Mount Pelion; he incurred the resentment of the Nymphs, who changed him into a scarabæus, or winged beetle. Flying to the heights of Parna**us, at the time of the flood of Deucalion, he thereby made his escape. Some writers say that he was changed into a bird. 48. Pitane.]—Ver. 357. This was a town of Ætolia, in Asia Minor, near the mouth of the river Caicus. 49. The long dragon.]—Ver. 358. He alludes, most probably, to the story of the Lesbian changed into a dragon or serpent, which is mentioned in the Eleventh book, line 58. 50. Wood of Ida.]—Ver. 359. This was the grove of Ida, in Phrygia. It is supposed that he refers to the story of Thyoneus, the son of Bacchus, who, having stolen an ox from some Phrygian shepherds, was pursued by them; on which Bacchus, to screen his son, changed the ox into a stag, and invested Thyoneus with the garb of a hunter. 51. Father of Corythus.]—Ver. 361. Paris was the father of Corythus, by Œnone. He was said to have been buried at Cebrena, a little town of Phrygia, near Troy. 52. Mæra.]—Ver. 362. This was the name of the dog of Icarius, the father of Erigone, who discovered the murder of his master by the shepherds of Attica, and was made a Constellation, under the name of the Dog-star. As, however, the flight of Medea was now far distant from Attica, it is more likely that the Poet refers to the transformation of some female, named Mæra, into a dog, whose story has not come down to us; indeed, Lactantius expresses this as his opinion. Burmann thinks that it refers to the transformation of Hecuba, mentioned in the 13th book, line 406; and that ‘Mæra' is a corruption for some other name of Hecuba. 53. Eurypylus.]—Ver. 363. He was a former king of the Isle of Cos, in the Ægean Sea, and was much famed for his sk** as an augur. 54. The Coan matrons.]—Ver. 363. Lactantius says that the women of Cos, extolling their own beauty as superior to that of Venus, incurred the resentment of that Goddess, and were changed by her into cows. Another version of the story is, that these women, being offended at Hercules for driving the oxen of Ægeon through their island, were very abusive, on which Juno transformed them into cows: to this latter version reference is made in the present pa**age. 55. Hercules.]—Ver. 364. He besieged and took the chief city of the island, which was also called Cos; and having slain Eurypylus, carried off his daughter Chalciope. 56. Phœbean Rhodes.]—Ver. 365. The island of Rhodes, in the Mediterranean, off the coast of Asia Minor, was sacred to the Sun, and was said never to be deserted by his rays. 57. Ialysian Telchines.]—Ver. 365. Ialysus was one of the three most ancient cities of Rhodes, and was said to have been founded by Ialysus, whose parent was the Sun. The Telchines, or Thelchines, were a race supposed to have migrated thither from Crete. They were persons of great artistic sk**, on which account they may, possibly, have obtained the character of being magicians; such was the belief of Strabo. 58. Whose eyes.]—Ver. 366. The evil eye was supposed by the ancients not only to have certain fascinating powers, but to be able to destroy the beauty of any object on which it was turned. 59. Cea.]—Ver. 368. This island, now Zia, is in the Ægean sea, near Eubœa. Carthæa was a city there, the ruins of which are still in existence. 60. Alcidamas.]—Ver. 369. Antoninus Liberalis says, that Alcidamas lived not at Carthæa, but at Iülis, another city in the Isle of Cea. 61. Lakes of Hyrie.]—Ver. 371. Hyrie was the mother of Cycnus; and pining away with grief on the transformation of her son, she was changed into a lake, called by her name. 62. Cycneian Tempe.]—Ver. 371. This was not Thessalian Tempe, but a valley of Teumesia, or Teumesus, a mountain of Bœotia. 63. Pleuron.]—Ver. 382. This was a city of Ætolia, near Mount Curius. It was far distant from Bœotia and Lake Hyrie. Some commentators, therefore, suggest that the reading should be Brauron, a village of Attica, near the confines of Bœotia. 64. Combe.]—Ver. 383. She was the mother of the Curetes of Ætolia, who, perhaps, received that name from Mount Curius. There was another Combe, the daughter of Asopus, who discovered the use of brazen arms, and was called Chalcis, from that circumstance. She was said to have borne a hundred daughters to her husband. 65. Calaurea.]—Ver. 384. This was an island between Crete and the Peloponnesus, in the Saronic gulf, which was sacred to Apollo. Latona resided there, having given Delos to Neptune in exchange for it. Demosthenes died there. 66. Menephron.]—Ver. 386. Hyginus says, that he committed incest both with his mother Blias, and with Cyllene, his daughter. 67. Cephisus.]—Ver. 388. The river Cephisus, in Bœotia, had a daughter, Praxithea. She was the wife of Erectheus, and bore him eight sons, the fate of one of whom is perhaps here referred to. 68. Eumelus.]—Ver. 390. He was the king of Patræ, on the sea-coast of Achaia. Triptolemus visited him with his winged chariot; on which, Antheas, the son of Eumelus, ascended it while his father was sleeping, and falling from it, he was k**ed. He is, probably, here referred to; and the reading should be ‘natum,' and not ‘natam.' Some writers, however, suppose that his daughter was changed into a bird. 69. Pirenian Ephyre.]—Ver. 391. Corinth was so called from Ephyre, the daughter of Neptune, who was said to have lived there. Its inhabitants were fabled to have sprung from mushrooms. 70. Titanian dragons.]—Ver. 398. Her dragons are so called, either because, as Pindar says, they had sprung from the blood of the Titans, or because, according to the Greek tradition, the chariot and winged dragons had been sent to Medea by the Sun, one of whose names was Titan. 71. Phineus.]—Ver. 399. Any further particulars of the person here named are unknown. Some commentators suggest ‘Phini,' and that some female of the name of Phinis is alluded to, making the adjective ‘justissime' of the feminine gender. 72. Periphas.]—Ver. 400. He was a very ancient king of Attica, before the time of Cecrops, and was said to have been changed into an eagle by Jupiter, while his wife was transformed into an osprey. 73. Polypemon.]—Ver. 401. This was a name of the robber Procrustes, who was slain by Theseus. Halcyone, the daughter of his son Scyron, having been guilty of incontinence, was thrown into the sea by her father, on which she was changed into a kingfisher, which bore her name.