CHAPTER II
A first difficulty of the Arab movement was to say who the Arabs were.
Being a manufactured people, their name had been changing in sense
slowly year by year. Once it meant an Arabian. There was a country
called Arabia; but this was nothing to the point. There was a language
called Arabic; and in it lay the test. It was the current tongue of
Syria and Palestine, of Mesopotamia, and of the great peninsula called
Arabia on the map. Before the Moslem conquest, these areas were
inhabited by diverse peoples, speaking languages of the Arabic family.
We called them Semitic, but (as with most scientific terms)
incorrectly. However, Arabic, Assyrian, Babylonian, Phoenician, Hebrew,
Aramaic and Syriac were related tongues; and indications of common
influences in the past, or even of a common origin, were strengthened
by our knowledge that the appearances and customs of the present
Arabic-speaking peoples of Asia, while as varied as a field--full of
poppies, had an equal and essential likeness. We might with perfect
propriety call them cousins--and cousins certainly, if sadly, aware of
their own relationship.
The Arabic-speaking areas of Asia in this sense were a rough
parallelogram. The northern side ran from Alexandretta, on the
Mediterranean, across Mesopotamia eastward to the Tigris. The south
side was the edge of the Indian Ocean, from Aden to Muscat. On the west
it was bounded by the Mediterranean, the Suez Can*l, and the Red Sea to
Aden. On the east by the Tigris, and the Persian Gulf to Muscat. This
square of land, as large as India, formed the homeland of our Semites,
in which no foreign race had kept a permanent footing, though
Egyptians, Hittites, Philistines, Persians, Greeks, Romans, Turks and
Franks had variously tried. All had in the end been broken, and their
scattered elements drowned in the strong characteristics of the Semitic
race. Semites had sometimes pushed outside this area, and themselves
been drowned in the outer world. Egypt, Algiers, Morocco, Malta,
Sicily, Spain, Cilicia and France absorbed and obliterated Semitic
colonies. Only in Tripoli of Africa, and in the everlasting miracle of
Jewry, had distant Semites kept some of their identity and force.
The origin of these peoples was an academic question; but for the
understanding of their revolt their present social and political
differences were important, and could only be grasped by looking at
their geography. This continent of theirs fell into certain great
regions, whose gross physical diversities imposed varying habits on the
dwellers in them. On the west the parallelogram was framed, from
Alexandretta to Aden, by a mountain belt, called (in the north) Syria,
and thence progressively southward called Palestine, Midian, Hejaz, and
lastly Yemen. It had an average height of perhaps three thousand feet,
with peaks of ten to twelve thousand feet. It faced west, was well
watered with rain and cloud from the sea, and in general was fully
peopled.
Another range of inhabited hills, facing the Indian Ocean, was the
south edge of the parallelogram. The eastern frontier was at first an
alluvial plain called Mesopotamia, but south of Basra a level littoral,
called Kuweit, and Hasa, to Gattar. Much of this plain was peopled.
These inhabited hills and plains framed a gulf of thirsty desert, in
whose heart was an archipelago of watered and populous oases called
Kasim and Aridh. In this group of oases lay the true centre of Arabia,
the preserve of its native spirit, and its most conscious
individuality. The desert lapped it round and kept it pure of contact.
The desert which performed this great function around the oases, and so
made the character of Arabia, varied in nature. South of the oases it
appeared to be a pathless sea of sand, stretching nearly to the
populous escarpment of the Indian Ocean shore, shutting it out from
Arabian history, and from all influence on Arabian morals and politics.
Hadhramaut, as they called this southern coast, formed part of the
history of the Dutch Indies; and its thought swayed Java rather than
Arabia. To the west of the oases, between them and the Hejaz hills, was
the Nejd desert, an area of gravel and lava, with little sand in it. To
the east of these oases, between them and Kuweit, spread a similar
expanse of gravel, but with some great stretches of soft sand, making
the road difficult. To the north of the oases lay a belt of sand, and
then an immense gravel and lava plain, filling up everything between
the eastern edge of Syria and the banks of the Euphrates where
Mesopotamia began. The practicability of this northern desert for men
and motor-cars enabled the Arab revolt to win its ready success.
The hills of the west and the plains of the east were the parts of
Arabia always most populous and active. In particular on the west, the
mountains of Syria and Palestine, of Hejaz and Yemen, entered time and
again into the current of our European life. Ethically, these fertile
healthy hills were in Europe, not in Asia, just as the Arabs looked
always to the Mediterranean, not to the Indian Ocean, for their
cultural sympathies, for their enterprises, and particularly for their
expansions, since the migration problem was the greatest and most
complex force in Arabia, and general to it, however it might vary in
the different Arabic districts.
In the north (Syria) the birth rate was low in the cities and the d**h
rate high, because of the insanitary conditions and the hectic life led
by the majority. Consequently the surplus peasantry found openings in
the towns, and were there swallowed up. In the Lebanon, where
sanitation had been improved, a greater exodus of youth took place to
America each year, threatening (for the first time since Greek days) to
change the outlook of an entire district.
In Yemen the solution was different. There was no foreign trade, and no
ma**ed industries to accumulate population in unhealthy places. The
towns were just market towns, as clean and simple as ordinary villages.
Therefore the population slowly increased; the scale of living was
brought down very low; and a congestion of numbers was generally felt.
They could not emigrate overseas; for the Sudan was even worse country
than Arabia, and the few tribes which did venture across were compelled
to modify their manner of life and their Semitic culture profoundly, in
order to exist. They could not move northward along the hills; for
these were barred by the holy town of Mecca and its port Jidda: an
alien belt, continually reinforced by strangers from India and Java and
Bokhara and Africa, very strong in vitality, violently hostile to the
Semitic consciousness, and maintained despite economics and geography
and climate by the artificial factor of a world-religion. The
congestion of Yemen, therefore, becoming extreme, found its only relief
in the east, by forcing the weaker aggregations of its border down and
down the slopes of the hills along the Widian, the half-waste district
of the great water-bearing valleys of Bisha, Dawasir, Ranya and Taraba,
which ran out towards the deserts of Nejd. These weaker clans had
continually to exchange good springs and fertile palms for poorer
springs and scantier palms, till at last they reached an area where a
proper agricultural life became impossible. They then began to eke out
their precarious husbandry by breeding sheep and camels, and in time
came to depend more and more on these herds for their living.
Finally, under a last impulse from the straining population behind
them, the border people (now almost wholly pastoral), were flung out of
the furthest crazy oasis into the untrodden wilderness as nomads. This
process, to be watched to-day with individual families and tribes to
whose marches an exact name and date might be put, must have been going
on since the first day of full settlement of Yemen. The Widian below
Mecca and Taif are crowded with the memories and place-names of half a
hundred tribes which have gone from there, and may be found to-day in
Nejd, in Jebel Sham-mar, in the Hamad, even on the frontiers of Syria
and Mesopotamia. There was the source of migration, the factory of
nomads, the springing of the gulf-stream of desert wanderers.
For the people of the desert were as little static as the people of the
hills. The economic life of the desert was based on the supply of
camels, which were best bred on the rigorous upland pastures with their
strong nutritive thorns. By this industry the Bedouins lived; and it in
turn moulded their life, apportioned the tribal areas, and kept the
clans revolving through their rote of spring, summer and winter
pasturages, as the herds cropped the scanty growths of each in turn.
The camel markets in Syria, Mesopotamia, and Egypt determined the
population which the deserts could support, and regulated strictly
their standard of living. So the desert likewise overpeopled itself
upon occasion; and then there were heavings and thrustings of the
crowded tribes as they elbowed themselves by natural courses towards
the light. They might not go south towards the inhospitable sand or
sea. They could not turn west; for there the steep hills of Hejaz were
thickly lined by mountain peoples taking full advantage of their
defensiveness. Sometimes they went towards the central oases of Aridh
and Kasim, and, if the tribes looking for new homes were strong and
vigorous, might succeed in occupying parts of them. If, however, the
desert had not this strength, its peoples were pushed gradually north,
up between Medina of the Hejaz and Kasim of Nejd, till they found
themselves at the fork of two roads. They could strike eastward, by
Wadi Rumh or Jebel Sham-mar, to follow eventually the Batn to Shamiya,
where they would become riverine Arabs of the Lower Euphrates; or they
could climb, by slow degrees, the ladder of western oases--Henakiya,
Kheibar, Teima, Jauf, and the Sirhan--till fate saw them nearing Jebel
Druse, in Syria, or watering their herds about Tadmor of the northern
desert, on their way to Aleppo or Assyria.
Nor then did the pressure cease: the inexorable trend northward
continued. The tribes found themselves driven to the very edge of
cultivation in Syria or Mesopotamia. Opportunity and their bellies
persuaded them of the advantages of possessing goats, and then of
possessing sheep; and lastly they began to sow, if only a little barley
for their animals. They were now no longer Bedouin, and began to suffer
like the villagers from the ravages of the nomads behind. Insensibly,
they made common cause with the peasants already on the soil, and found
out that they, too, were peasantry. So we see clans, born in the
highlands of Yemen, thrust by stronger clans into the desert, where,
unwillingly, they became nomad to keep themselves alive. We see them
wandering, every year moving a little further north or a little further
east as chance has sent them down one or other of the well-roads of the
wilderness, till finally this pressure drives them from the desert
again into the sown, with the like unwillingness of their first
shrinking experiment in nomad life. This was the circulation which kept
vigour in the Semitic body. There were few, if indeed there was a
single northern Semite, whose ancestors had not at some dark age pa**ed
through the desert. The mark of nomadism, that most deep and biting
social discipline, was on each of them in his degree.