Hebrews 5:1: For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Hebrews 5:2: Who can have compa**ion on the ignorant, and on them that are out of the way; for that he himself also is compa**ed with infirmity.
Hebrews 5:3: And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Hebrews 5:4: And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Hebrews 5:5: So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Hebrews 5:6: As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Hebrews 5:7: Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from d**h, and was heard in that he feared;
Hebrews 5:8: Though he were a Son, yet learned he obedience by the things which he suffered;
Hebrews 5:9: And being made perfect, he became the author of eternal salvation unto all them that obey him;
Hebrews 5:10: Called of God an high priest after the order of Melchisedec.
Hebrews 5:11: Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Hebrews 5:12: For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Hebrews 5:13: For every one that useth milk is unsk**ful in the word of righteousness: for he is a babe.
Hebrews 5:14: But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.